MUST WATCH! TO ALL WHO DONT CELEBRATE MILAD! Dr Tahir Qadri

FOR INFO ON TOPICS SUCH AS BID'AH, ESAAL E SAWAAB, NIYAAZ, IMPORTANCE OF MONTH OF SHABAN, RAJAB ETC, VISIT : http://mrehan786.blogspot.com/

Thursday, November 10, 2011

Indian Muslims rejected Deoband’s Fatwa against Birth Celebration of Hazrat Muhammad salallaholaihiwassalam

Deoband Fatwa Missile issued Fatwa against MiladUn Nabi S.A.W,an act of creating Fitnah in the community


Now Darul Uloom Deoband has created a new fitnah by commenting against celebration of MILAD of Hazrat Muhammad Salallahoalaihiwassalam.The rector of Deoband Maulana Abul Qasim Nomani said that Celebration of Milad is forbidden at Darul Uloom Deoband and celebration of Sir Syed Day at Aligarh Muslim University ,Aligarh is not allowed in Islam (read in wahabism).
Actually Deoband which imports wahabi salafism from saudi Arabia ,tries to create schism in the Muslim community by issuing such fatwas which are against established rules of Islam.
This statement is also once again an attempt to create a new fitnah among the Muslims who all over the world Passionately celebrates and observe the day of Nabi Kareem .

Reacting sharply on the above said statement Syed Muhammad Ashraf,General Secretary of All India Ulema and Mashaikh Board ,an apex body of majority Sunni Muslims ,said that Deoband is neither followed in India,nor anywhere of the world. We along with majority of Indian Muslims rejects this fatwa and would like to said that each and evry small town of the country will celebrate this Festival as is the practice since hundreds of year. The Milad is official Public Holiday in all the Muslim countries except Wahabi Saudi Arabia.
{ http://sunninews.wordpress.com/2011/11/08/deoband-fatwa-missile-issued-fatwa-against-miladun-nabi-s-a-wan-act-of-creating-fitnah-in-the-community/ }



The All India Ulama and Mashaikh Board (AIUMB), a leading body ofSunni Sufi Muslims, rejected the fatwa issued by Islamic seminary Darul Uloom Deoband against celebration of birthdays, including that of Prophet Muhammad.
AIUMB General Secretary Maulana Syed Ashraf Kichhouchhvi said, “The birth of the Prophet is the greatest favour of Allah on humanity. So, Muslims celebrate the Prophet’s birth anniversary with traditional zeal on the 12th of Rabi-ul-Awwal.” He said some “mischievous elements devoid of spiritualism” are trying to impose a foreign ideology on Indian Muslims.
Earlier, Deoband vice-chancellor Maulana Abul Qasim Nomani had said celebrating birthdays is part of the Western culture and against Sharia. He also said the Islamic seminary does not celebrate the birth anniversary of Prophet Mohammed either.
Prof S Irfan Habib, who holds the Maulana Azad Chair at Delhi’s National University of Educational Planning and Administration, said, “Why should we take such fatwas seriously? These dos and don’ts are Wahabi innovations. Vested interests are attempting to infuse such consciousness to spread Wahabism.”
The Prophet’s birthday is a public holiday in 54 countries, including India, Pakistan and Bangladesh. “Israel and Saudi Arabia are the only countries in the Middle East who do not recognize Mawlid an-Nabi (the Prophet’s birthday) as a national holiday,” said Maulana Kichhouchhvi.
There are historical accounts of celebration of Mawlid in Mecca and Madina before the Wahabis took over Saudi Arabia, he said.

Jamia Millia Islamia University’s assistant professor Arshad Alam said, “What gives
the Darul Uloom Deoband monopoly to define Islam?

Deoband is neither voice of Indian Muslims nor it represents Muslims
of the world.Its fatwas have very limited significance in the country
and most of the Muslims ignores its fatwas and opinions.Would it not
have been the case ,the celebration of sir syed day at Aligarh and
in different parts of the world where Aligs resides,would have been
stopped?

Celebration of Eid MiladunNabi (peace and blessings upon him) is not
only an praiseworthy event but Muslims considers the birth of Holy
Prophet as greatest event in the human history for which they are
thankful to Allah,the creator.
Almost all of the renowned Islamic Scholars including grand Mufti of
Al Azhar,the world largest islamic university egypt and grand Muftis
of all Islamic countries except wahabi dominated  saudi Arabia have
declared celebration on the occassion of birthday of holy Prophet
Hazrat Muhammad as means of forgiveness of sins.
Even in Asia, Pakistan,Bangladesh and Indonesia conducts mass
gatherings on this event in each and evrey city.

Grand MUFTI OF INDIA HAZRAT AKHTAR RAZA KHAN

AZHARI MIAN BARELVI,MUFTI MUKARRAM AHMED OF
 FATEHPURI DELHI,JAMIA NIZAMIA OF HYDERABAD,MUFTIS
OF J and K,  KERALA, BENGAL,MAHARASHTRA,BIHAR HAVE
consensus of opinion on this  point to celebrate this event.

In Kerala International MiladunNabi conference is organised every year
under the patronship of Shekh Aboobacker Ahmed Musliyar of Sunni
Markaz in the presence of various Muftis of Islamic world.

In all the cities and villages of the country ,birth of Prophet Hazrat
Muhammad  salallaholaihiwassalam is observed in various forms.
It must be noted that Deoband Scholars are regular speakers in the
birth celebrations of Holy Prophet Hazrat Muhammad  salallaholaihiwassalam at kennedy
Auditorium of Aligarh Muslim University.

Maulana Dr. Saood Alam QASMI  a very reputed  Deoband scholar and head
of Islamic theology at AMU is also regular speaker in sir syed Day and
EidMiladUnabi  celebrations at Aligarh University ,he has never
declared both these days as UnIslamic.


Darul Uloom has organised Golden Jubilee celebration on the 100 th
annivarsary of Deoband Madarsa in which several Politians have
participated.Jamiat Ulema e Hind regularly leads MiladUnNabi
procession at Kanpur U.P.which proves the double standards of these
People.

Syed Muhammad Qaudri
National Preident
Muslim Students Organization of India MSO


{ http://sunninews.wordpress.com/2011/11/10/indian-muslims-rejected-deobands-fatwa-against-birth-celebration-of-hazrat-muhammad-salallaholaihiwassalam/ }

 

 

Wednesday, July 27, 2011

ICIS Lecture - Purity & Superiority of the Lineage of Holy Prophet (PBUH)

SPEECH : Jashn e Aamad e Rasul (SAW)

SPEECH : Noor e Mohammadi (SAW) Khalqat se Wiladat tak

SPEECH: Milad e Mustafa (SAW) aur Talluq e Mustafa (SAW)

Friday, July 22, 2011

Lie of Wahabi-salafi-Deobandi on Imam Ahmed Raza khan [rah] and Milad ( mawlid)date


A Wahabi/najdi showed this scanned page of Ala Hadrat [rah] book somewhere
saying that Imam Ahmed Raza [rahmatuallahaleh] said milad authentic date
is not 12th




Our Reply and exposing Najdi lie



Recently I came to know that Ahmad Raza Sahab Barelvi Wrote
in one of his Risalah Nutqul Hilaal page no. 12-13 that the
Date of Birth of Beloved Prophet(s.a.w.) is 8th Rabiul Awwal

and the Date of Wafaat is 12th Rabiul awwal.


I want to know that is this Information correct ??

Shaykh-ul-Islam Aalahazrat Imam Ahmed Raza Khan
Radiallaho ta'ala anhu
in his Book Nutq-ul-Hilaal....
discussed about the date of Birth and the date of
wisaal of Janab-e-Risalat Ma'aab صلی اللہ علیہ وسلم


on page no... 12-13 (which you are giving as a reference)
Aalahazrat is talking about Date of Wisaal NOT the date of Birth ...


about date of Birth of Huzoor-e-Akram صلی اللہ علیہ وسلم he said
on Page no. 8 of same book that " it is on 12th...
and it is Ash-har , Aksar , Ma'khooz-o-Mo'tabar."


see the scan proof here...









after that he has given the reference of Imaam Zarqaani R.A from
Sharah Al Mawahib-ul-Ladunniyah ....





Makr of Wahabies No: 1 : they presented this as the the Part
of Book and writing of Aalahazrat....


now see the next thing :::

Makr no: 2

on that page it is written as " Sawaal No: 5 , Sawaal No: 6

whereas in Nutq-ul-Hilaal there is nothing like Sawaal ... the
word used is MAS'ALA (Oola , Saaniya , Salisa .....)


see the scan proof .... the underline word





Makr No: 2 of wahabies exposed ....



Makr No : 3

After that in this video they have shown a page from Nutq-ul-Hilaal
as Page No: 12 …

It is written over there :

"Aksar Muhaddissen aur Mu’arrikheen ke Nadeek
Tareekh-e-Wiladat 8th hai…"


"Many Mahaddiseen and Historians says that Date of Milaad is 8th"

Here comes the makr of Wahabies …. It is an Editied thing

The complete sentence of Aalahazrat is

"(tareekh-e-Wiladat) 12th hai ,,, Jumhoor ke Nazdeek yahi
Mash-hoor hai aur esi per Amal hai AGARCHE askar
Muhaddiseen ka NAZARIYA hai k Wiladat-e-Bas’adat 8th ko hoyi.."


"Date of Milaad is 12th …. & it is Famous and reliable ALTHOUGH
many Muhaddiseen & Historians THINK that it is 8th
.."


wahabies edited the underlined words...

so Aalahazrat R.A proved that Date of Milaad is 12th NOT 8th.

And see here the scan proof …. Cross check it with the fake
reference of video and…












Even the page in discussion and showed says 12th rabi ul awwal is most
authetic date [see words in purple highlighted below ]


__________________

http://sunniforum.net/showthread.php?t=11212

Thursday, April 14, 2011

SEERAT O MILAD E MUSTAFA(PBUH) - reply wahabi fitna












































MILAD IS THE BIGGEST FORM OF TAWHEED-MUST WATCH! TO ALL WHO DONT CELEBRATE MILAD! Dr Tahir Qadri

MILAD IS THE BIGGEST FORM OF TAWHEED. By huzoor sayyidi Shaykh ul Islam Dr Tahir ul Qadri at Istaqbal e milad conference!


Celebrating the birth is a way of the Christians for Jesus, why do you Sunnis light up your houses and put decorations like the Christians?

The Christians celebrate the birth of the Prophet Isa’ (upon him be peace) and the Muslims celebrate the birth of the greatest Prophet of Allah (peace be upon him). What seems to be the objection?
Is celebrating the birth of a Prophet resemblance of the Christians?
Resemblance of another religion that Allah and His beloved Messenger (peace be upon him) have prohibited is unlawful. Otherwise it remains lawful.
From the Qur’an and Sunnah, one can understand that resemblance of other religions that Allah and His beloved (peace be upon him) have declared unlawful is: If the action is a specific sign of a religion and if one would carry out the act of resembling or imitating it, he would apparently seem to be from amongst them. For example: Wearing a cross around the neck or on clothes, prostrating in front of fire or idols, celebrating Easter or Diwali, using a Christmas tree or father Christmas for decorations etc. These are specific signs of another religion and therefore are not only unlawful but are acts of infidelity. Another type of resemblance such as growing the moustache and shaving the beard is also severely disliked; not permissible because the Prophet (peace be upon him) mentioned it as a resemblance to the non-believers and demanded the contrary from the Muslims.
If someone celebrates the Mawlid using a Christmas tree or lights of father Christmas as decorations then surely it would be resembling the Christians and not lawful. However, celebrating the Mawlid by fasting, reciting praises of Allah and His beloved (peace be upon him), decorating the house with lights is not resembling another religion.
Ibn Abbas narrates that when the Prophet (peace be upon him) came to Madinah, he saw that the Jews fasted on a specific day; 10th of Muharram. He (peace be upon him) asked the Jews why they fast on that day. They said that the day is of great importance for us, on this day our Prophet Musa (upon him be peace) was relieved from fir’awn (pharaoh). The Jews expressed their gratitude towards Allah on that specific day by fasting. If it resembled their religion and it was not permissible to celebrate and fast on the same day, the Prophet (peace be upon him) would have prohibited us from doing so. Instead, the Prophet (peace be upon him) declared that celebrating the bounties of Allah, whether it be specific for our Ummah or another Ummah, is encouraged.
The Prophet (peace be upon him) said,
“We have more right (to celebrate the success) of the Prophet Musa (upon him be peace). Therefore, the Prophet (peace be upon him) fasted on that day and also ordered (the companions) to fast on that day” (Bukhari, Muslim and Abu Dawud)
According to another narration a companion objected that this is the way of the Jews and the Prophet (peace be upon him) said we shall fast for two days.

Decorations and using lights is also permissible because it is a way of rejoicing. Nowhere does it say in the Qur’an and Sunnah that one must not decorate or use lights whilst rejoicing. None of our predecessors forbade the use of lights and decorations. This means that it is a bid’ah to say it is not permissible. It is to deem unlawful that which Allah has not made unlawful.
It is the custom of the Muslims all around the world to use lights whilst rejoicing their days of celebration. They are commonly used for weddings by the very people who claim it is a way of the Christians. The fact of the matter is that imitating or resembling the way of another religion or people is not always unlawful.
If the Christians cover themselves with clothes, does it mean Muslims must wonder around naked? If the Christians wear shirts, does it mean it is not permissible for Muslims? If the Christians eat bread and drink black coffee, does it mean the Muslims are not allowed that? If the Christians breathe air, does it mean the Muslims have to find another way to survive?


http://eidmiladunnabi.blogspot.com/search/label/Ten%20Questions%20Regarding%20the%20Mawlid%20Celebrations

Prophetic Miracle appeared during Dr.Tahir-ul-Qadri’s speech on Milad

During this program Sheikh-ul-Islam Dr Tahir-ul-Qadri was discussing some properties of the word محمد (صلى الله عليه وآله وسلم). During explaining this he wrote this word several times in air with his finger and said:

I wish I had a board to write this word on it, so that I may explain about the shape of this word.”

Suddenly a very strange thing happened. The word محمد(صلى الله عليه وآله وسلم) suddenly appeared near the moon written by clouds. The word was so clear that no one could deny its existence. Hundreds of thousands saw this scene live at Minar-e-Pakistan, Lahore. The event was telecasted live on ARY Digital, and millions saw this scene LIVE on their televisions.

We will show them Our signs in all the regions of the earth and in their own souls until they clearly see that this is the truth...” (Surah Fussilat 41:53)

Wednesday, April 13, 2011

Creation & Birth of Prophet Muhammed (PBUH)

Is the usage of word Mawlid Milad a Bidah of indo-pak people or was it used by Companions?



http://www.islamicreviver.com/1917/is-the-usage-of-word-mawlid-milad-a-bidah-of-indo-pak-people-or-was-it-used-by-companions


Makkan Mawlid:Saudia Arab celebrated Prophet Brithday throughout there History except Current Regime - DR. TAHIR UL QADIRI

Shaykh ul Islam Dr. Muhammad Tahir ul Qadri rejects the idea that Milad un nabi (saw) was NOT celebrated in the Arab world. He provides many references from the history books which clearly describes the proceedings of Milad celebrations in Mecca and Madina. He also quoted many authentic scholars in Islamic History who have mentioned the details of Mawlid celebrations in arab world. He suggested the Muslim scholars to read the history before making such statements which clearly rejects Mawlid celebrations in Islam.

مکہ مکرمہ میں محفلِ میلادالنبی صلی اللہ علیہ وآلہ وسلم کا اِنعقاد

Click here for References



http://www.islamicreviver.com/category/mawlid-un-nabi-saw

Prophet’s Attendance at Mawlid

Prophet’s Attendance at Mawlid

Wa alaykum as-salam, these are some further remarks on what was conveyed by Brother MF Khan from the following source:


[Mufti Ebrahim Desai FATWA DEPT. Jamiat Ulema Islam. South Africa]

http://www.albalagh.net/qa/milad_qa2.shtml on the subject of the presence of the Prophet - Sallallahu `alayhi wa Sallam - at Mawlid gatherings:


The Belief that the Prophet Comes to the Milad Meeting

Some people also believe that Rasulullah, Sall-Allahu alayhi wa sallam,
comes to this function and due to this belief, they stand up in respect
and veneration. This is absolutely untrue. Rasulullah, Sall-Allahu alayhi
wa sallam, does not arrive at any "Eid-e-Milad-un Nabee, Sall-Allahu
alayhi wa sallam" function. He is in his Rawdha-e-Mubarak (grave) at
Madinah Munawwarah and will emerge from it at the onset of
Yawmul-Qiyaamah, or the Day of Judgement.

Does Mufti Ibrahim Desai have `ilm al-ghayb and the gift of ubiquity? For he positively affirms that the Prophet - Allah bless and greet him - (1) is not present at a given Mawlid function and (2) is not possibly present at any place other than in Madina.

Yet testimonies from the great Awliya' and Salihin of this Umma have flown uninterruptedly for a thousand years to the effect that the Prophet - Allah bless and greet him - was and continues to be seen by countless pure eyes in countless different locations. No need to ask "how". Read the fatwa to that effect in Shaykh al-Islam al-Haytami's Fatawa Hadithiyya (p. 297), entitled: "Question: Can the Prophet be seen in a wakeful state?" The answer is yes, and if he is seen, then he is present.

Yes, we know with positive knowledge that he is in Madina al-Munawwara - but in the state of BARZAKH. And that state, by the decree of Allah, is governed by laws other than phenomenal laws. Read about it in Sayyid Muhammad `Alawi al-Maliki's Manhaj al-Salaf if you wish. I translated the relevant parts in my volume entitled "The Prophets in Barzakh," available at As-Sunna Foundation of America Publications. Or, read about it in Kitab al-Ruh by Ibn al-Qayyim. Or in al-Tadhkira by al-Qurtubi.

There is a rule (qa`ida) that says: "Al-Ithbaat Muqaddamun `ala al-Nafy" meaning: "Affirmation takes precedence over denial" and another one that states: "Laysa man la ya`lam kaman ya`lam" meaning: "The one who does not know is not like the one who knows." Even in the matter of a simple hadith narration there are things we know and things we do not know, as Mufti Ibrahim is well-placed to know.

I will now quote from Sayyid Muhammad ibn `Alawi al-Maliki's commentary on this very issue from his book on Mawlid titled Hawl al-Ihtifal bi Dhikra al-Mawlid al-Nabawi al-Sharif ("Regarding the Celebration of the Prophet 's Birthday") which was translated and cited in Shaykh Hisham Kabbani's Encyclopedia of Islamic Doctrine (3:45-48), and I recommend that Mufti Ibrahim take a look at the original text of al-Maliki before pursuing this matter any further:

"Some of those who forbid standing for the Prophet, do so because of what they imagine people to believe when standing and invoking blessings on him: namely, that the Prophet - Allah bless and greet him - is actually present in person at that time. However, this is not the reason why the people stand and no-one claims this except those who actually object to standing. Rather, those who stand are only expressing happiness and love, and they are overflowing with respect and dedication at the Prophet's mention in the august assembly of those who remember him. They stand to attention because of their awe before the light that dawns upon creation for the one whose fame Allah has exalted high. They stand as a sign of thankfulness for the immense mercy bestowed on creation in the person of the Prophet Muhammad, blessings and peace upon him.

"At the same time it is impermissible to object to the freedom of the soul in barzakh to travel wherever it pleases by Allah's permission, according to the sayings reported by Ibn al-Qayyim in his book Kitab al-ruh (p. 144) whereby Salman al-Farisi said: "The souls of the believers are in an isthmus of land from where they go wherever they wish," and Imam Malik said: "I have heard (balaghani) that the soul is set free and goes wherever it wishes."

[So the Shaykh acknowledges that although the Noble Presence is not the reason why people stand up, yet there is no impediment to its possibility anyway.]

"Standing or dancing out of joy for the Prophet, or for what is connected to him or proceeds from him, has clear proofs in the Sunna."

[Here he lists a long list of the well-known authentic nusus to that effect. Then he concludes:]

"There is no doubt that such singing, dancing, reciting of poetry, and banging the drum was for joy at being with the Prophet, nor did he condemn or frown upon such displays in any way whatsoever. These are common displays of happiness and lawful merriment, and similarly to stand up at the mention of the Prophet's birth is an ordinary act that shows love and gladness symbolizing the joy of creation: it does not constitute worship, nor law, nor Sunna! That is why the savant al-Barzanji said in his famous poem of Mawlid:

wa qad sanna ahl al-`ilmi wa al-fadli wa al-tuqa

qiyaman `ala al-aqdami ma`a husni im`ani

bi tashkhisi dhati al-mustafa wa huwa hadirun

bi ay maqamin fihi yudhkaru bal dani

"It is the usage of the excellent people of knowledge and piety

"To stand on their feet in the best demeanor "

Acting as if the Prophet (s) were actually present "

Every time they mention him, and visualizing him coming to them.

"Observe that he spoke well when he said: acting as if he were present and visualizing him, that is: strongly calling to mind his gracious form and qualities so as to increase and perfect the motions of their hearts and bodies towards respecting and loving him, as the narrations show. This is a delicate matter from which are shut out those in whose hearts Allah did not place mercy. And Allah knows best."

[End of al-Maliki's text as translated and paraphrased in the Encyclopedia of Islamic Doctrine (3:45-48).]

At a future point insha Allah I intend to post the text of Shaykh al-Islam Taqi al-Din al-Subki standing up in uncontained emotion in the midst of a Mawlid recitation in Damascus, at the mention of the passage in which Sayyida Amina bint Wahb gave birth to Rahmatun li al-`Alamin Sallallahu `alayhi wa Sallam.

At any rate, the presence of the Noble Ruhaniyya of the Prophet - Allah bless and greet him - is a ghaybi matter which should not be declared positively impossible. As for the verses quoted in the rest of the post they are quite irrelevant to the specific matter of seeing the Prophet Sallallahu `alayhi wa Sallam or of his presence in the gatherings of the Salihin in dunya or and Akhira. To tell the truth I find the reasoning behind the quotation of some of this evidence and in the concluding paragraph of Mufti Ebrahim, disturbing. Was-Salam.

Hajj Gibril

Dr. G.F. Haddad 


The following Ayat and Hadith testify to this fact: The Qur'an, addressing

Rasulullah, Sall-Allahu alayhi wa sallam, announces explicitly: -
"Lo! Thou wilt die, and Lo! They will die. Then Lo! On the day of
resurrection, before your sustainer, you will dispute."
[Az-Zumar
39:30-31]

At another place, Rasulullah, Sall-Allahu alayhi wa sallam, is addressed
together with the rest of mankind: - "Then Lo! After that you surely die,
then Lo! On the day of resurrection you are raised (again)"
[Al-Muminun
23:16]

Rasulullah, Sall-Allahu alayhi wa sallam, himself has said in a Hadith: -
"My grave will be the first to be opened on the day of Qiyamah and I shall
be the first person to intercede and the first person whose intercession
shall be accepted."

These Ayat and Hadith as well (and there are others) prove that all of
mankind will be raised from their graves on the day of Qiyamah, with
Rasulullah, Sall-Allahu alayhi wa sallam, being no exception. On this,
there is consensus of the entire Ummah.

 [End of quote of Mufti Ebrahim Desai FATWA DEPT. Jamiat Ulema Islam. South Africa]


http://www.sunnah.org/msaec/articles/Hudoor.htm